Bangsal
Pangrawit

Bangsal Pangrawit
in the center of Pagelaran
In the center of Pagelaran there is a small,
open and elevated structure, or bangsal,
called Bangsal Pangrawit. In the past it
consisted of two limasan roofs, side by
side, covered with wooden shingles. It has
been quite recently rebuilt, and now has
white glass windows and colourful tiles
which adorn its floor and steps.
Bangsal Pangrawit is said to date back to
Maj apahit, the 14' century realm that was
Java's center of political, economic and
religious
When Majapahit was defeated by the troops of
Java's first Islamic state, Demak, and only
a hole in the ground remained of the once
magnificent structure that was its court,
two small buildings survived the attacks,
Bangsal Pangrawitand Bangsal Pangapit. These
were taken to Demak's court and have since
been handed down by Javanese centers of
political power until they were inherited by
the rulers of Mataram.
Several accounts in the karaton's babad
(Javanese historic writings) describe the
transfer of Mataram's court from Kartasura
to Surakarta in 1742, when these structures
were hauled to their new location. The
physical appearance of Bangsal Pangrawit
suggests, however, that it consists of a
fairly recent reconstruction, and is not a
genuine remnant of Majapahit. An actual
heirloom from Majapahit however does exist
in the form of a large rectangular stone in
the center of the floor of Bangsal Pengrawit.
This stone is said to have been the throne
of Hayam Wuruk, the ruler of Majapahit in
the first half of the 14 th century.
Here the ruler used to sit during certain
ceremonies, such as the occasion of the
installation of the highest officials of his
administration: the Pepatih Dalem, the
Pengagenging Putro Dalem (the co-ordinator
of the princes), the Sentono Dalem (royal
family), the Pangagenging Pengulu Dalem
(royal chaplain), or the Prajurit Dalem
(royal armed forces). It could also be used
to issue an important proclamation, or for
viewing public events taking place on the
Alun-Alun Lor: these included military
training, animal and/or human fights and
other displays.
On either side of Pagelaran Sasono Sumewo
are two smaller structures, known as Bangsal
Pacekotan, situated on the east side, and
Bangsal Pacikeran on the west. Bangsal
Pacekotan served as an assembly hall for
courtiers and others who were to receive a
royal honour or much respected title. This
being a festive occasion, the word
pacekotan,'jumping for joy' refers to the
joyful way in which those assembled here
would leave the building, However, anyone
leaving the small bangsal on the other side
of Pagelaran, Bangsal Pacikeran, would not
jump for joy but would rather Ciker, 'walk
very hesitantly'out of fear. This was the
place where those receiving punishment,
directly from the ruler had to gather to be
summoned to face him for such an ordeal was
no light matter. Hence the humble,
frightened way in which people would leave
and enter Bangsal Pacikeran.
South of Pagelaran Sasono Sumewo is yet
another pair of small twin halls, east and
west of the grand staircase leading to
Sitihinggil
('High Place'). The eastern hall is called
Bangsal Martolulut: here courtiers and
officials known as Martolulut carried out
their duty of distributing royal gifts. The
western hall, Bangsal Singonagoro, was where
the judicial officers, Singonagoro carried
out royal sentences.
The complex of structures and spaces that
comprises Pagelaran Sasonosumewo carries a
highly symbolic meaning. They symbolize that
as long as one controls one's emotions and
acts with patience, wisdom, and
understanding of others, one will realize
the right and wrong of one's actions while
at the same time appreciating the power of
God. Here one also experiences that the
Almighty is always near, celak nora
sesenggolan, close but not melted into one,
and that He is just because in life we will
undergo punishment as well as rewards.